Chapter 27

The Bible and the Empire

Clearly, the strategists of Likud and their neoconservative allies intend to forge their legacy as those who waged and won the global annihilation of the Islamic civilization. How does one account for such hubris? One explanation lies in the very nature of the State of Israel and the leadership role held by its military since day one, not unlike the American National Security State. David Ben Gurion, who combined the functions of Prime Minister and Defense Minister, saw the whole fate of Israel integrally intertwined with its failure or success in the defeat of an Arab enemy: “Why should the Arabs make peace? If I were an Arab leader I would never make terms with Israel. That is natural: […] we have come here and stolen their country. Why should they accept that? They may perhaps forget in one or two generations' time, but for the moment there is no chance. So, it’s simple: we have to stay strong and maintain a powerful army. Our whole policy is there. Otherwise the Arabs will wipe us out” (Nahum Goldmann, The Jewish Paradox: A Personal Memoir, 1978). Thus, circumstances decree that Israel is and will be a security state.

It is, of course, also a colonizing state. Even when Levi Eshkol replaced Ben Gurion in 1963 as Prime Minister, his government could not oppose the military’s will of annexing new territories, as revealed Ariel Sharon to journalist Ze’ev Schiff shortly after the Six Days War: “We could have locked the ministers in the room and gone off with the key. We would have taken the appropriate decisions and no one would have known that the events taking place were the result of decisions by major generals” (Ha’aretz, June 1st, 2007).

Sharon is the man who, in the eyes of Israel and the world, most aptly embodies the spirit of the Israeli military and its security apparatus. He commanded Unit 101, which, on October 14th, 1953 razed the village of Qibya, Jordan, with dynamite, killing 69 civilians in their homes. In 1956, during the Suez Canal crisis, a unit under his command executed more than 200 Egyptian prisoners and Sudanese civilians. In 1971, charged with putting an end to ongoing resistance in the Gaza Strip, his troops killed more than 100 Palestinian civilians. And in September 1982, acting as the Minister of Defense, he launched the invasion of Lebanon, where, after his slaughter of refugees in two Palestinian camps in West Beirut he was given the nickname, “the butcher of Sabra and Chatila”. The Prime Minister at that time was Menachem Begin, once the leader of the Irgun terrorist militia, who coordinated both the attack on the King David Hotel in 1946, and the Deir Yassin massacre in 1948.

Begin, Sharon and Netanyahu’s Likud has never stopped campaigning for a Greater Israel and against a proposed Palestinian state. While Foreign Minister to Netanyahu from 1996 to 1999, Sharon described the Oslo Accords as “national suicide” and rather advocated the “biblical borders”, thereby encouraging illegal settlements: “Everybody has to move, run and grab as many hilltops as they can to enlarge the settlements because everything we take now will stay ours” he said on November 15th, 1998. When he came to power in February 2001, with Netanyahu in turn becoming Foreign Minister, Sharon deliberately sabotaged the peace process and set off the second intifada through a series of calculated provocations. When on March 28th, 2001, 22 nations gathered in Beirut under the auspices of the Arab League and agreed to recognize Israel if it only complied with Resolution 242, the next day, the Israeli army invaded and besieged Yasser Arafat in his headquarters in Ramallah. Six months later, September 11th brought the fatal blow to any hope of peace.

The Likud and its political allies among religious extremists are not merely opposed to the secession of Palestine; they are driven by an almost imperial vision of Israel's destiny. In December 1981, Ariel Sharon expressed in a speech for the Institute for Strategic Affairs at Tel Aviv University: “Beyond the Arab countries in the Middle East and on the shores of the Mediterranean and the Red Sea, we must expand the field of Israel’s strategic and security concerns in the eighties to include countries like Turkey Iran, Pakistan, and areas like the Persian Gulf and Africa, and in particular the countries of North and Central Africa” (as translated from Hebrew in the Journal of Palestine Studies). This speech will be canceled at the last minute because of the controversy over the annexation of the Syrian territories at Golan Heights, but it will be published shortly after the in daily Ma'ariv. This “Sharon doctrine” is found in a number of Hebrew texts, translated and published by the dissident Israel Shahak in Open Secrets: Israeli Nuclear and Foreign Policies (1997). In an essay entitled “A Strategy for Israel in the Eighties” written for the World Zionist Organization in February 1982, Oded Yinon, a former senior official in the Ministry of Foreign Affairs, put forward a strategy to exert control over the Middle East through the fragmentation of Israel’s neighbors, beginning with Lebanon: “The total disintegration of Lebanon into five regional localized governments is the precedent for the entire Arab world including Egypt, Syria, Iraq, and the Arab peninsula, in a similar fashion. The dissolution of Egypt and later Iraq into districts of ethnic and religious minorities following the example of Lebanon is the main long-range objective of Israel on the Eastern Front. The present military weakening of these states is the short-term objective. Syria will disintegrate into several states along the lines of its ethnic and sectarian structure, as is happening in Lebanon today.”

The ideology behind Likud’s strategy and its neoconservative allies is an intransigent version of Zionism. Zionism, as its name suggests (Zion is the name given to Jerusalem 152 times in the Hebrew Bible), is before anything else a biblical dream, shaped by the biblically defined borders of Eretz Israel. “The Bible is our mandate”, proclaimed Chaim Weisman, the future first President of Israel, at the Versailles Conference in 1919. In Germany in the late 19th century, the biblical notion of a “chosen people” was translated by the founding fathers of Zionism into a racial ideology, correlative and in competition with the fantastical dream of a superior pan-Germanic Aryan race. Zionism, like Nazism, opposed the assimilationist trend of the majority of German Jews. Zeev Jabotinsky wrote in 1923, two years before Hitler's Mein Kampf: “A Jew raised in the midst of Germans can certainly adopt German customs and speak the German language. He can become totally immersed in this German milieu, but he will always be a Jew, because his blood, his body and his racial type, his entire organic system, is Jewish”. We now know that these kinds of claims are categorically unscientific: Israeli settlers from Eastern Europe can not claim any biological descent from among the ancient Hebrews in Judea or Samaria, unlike the Palestinians they’ve evicted from their ancestral lands, and perhaps the Sephardic Jews from North Africa, once called “human garbage” by the Prime Minister Levi Eshkol, and submitted to eugenic policies in the 1950s (Haim Malka, Selection and Discrimination in the Aliya and Absorption of Moroccan and North African Jewry, 1948-1956, 1998).

The Zionism of Zev Jabotinsky is as important a key as the Machiavellianism of Leo Strauss in decrypting the mentality of the men who, in Israel and in the United States, are trying to reshape the Middle East. It is, at least, a key to understand the ultimate goals of Benjamin Netanyahu, whose father, Ben Zion Netanyahu (born Mileikowsky in Warsaw), was the personal secretary of Jabotinsky. March 31st, 2009, Netanyahu appointed Foreign Minister Avigdor Lieberman, from the Yisrael Beiteinu party that presents itself as “a national movement with the clear vision to follow in the brave path of Zev Jabotinsky”. Lieberman is intent upon, “fighting Hamas just as the United States fought the Japanese during the Second World War”.

Zionism has outlived Nazism because, after the war, it was able to shamelessly capitalize on the terrible persecution of Jews in Europe and usurp the representation of the Jewish community. To do that, it had to force the forgetting of its active involvement with the Nazi regime in the 30s, which then saw the immigration of Jews to Palestine the “solution to the Jewish problem” (see Lenni Brenner’s 51 Documents: Zionist Collaboration with the Nazis, 2009). The pervasive legitimacy of Zionism has also relied heavily upon its biblical roots. Despite being agnostic, David Ben Gurion (born Grün), was indoctrinated by the biblical story, to the point of adopting the name of a Judean general who fought the Romans; “There can be no worthwhile political or military education about Israel without profound knowledge of the Bible”, he is quoted stating (Dan Kurzman, Ben-Gurion, Prophet of fire, 1984). While envisioning an attack against Egypt in 1948, he wrote in his diary: “This will be our revenge for what they did to our ancestors in Biblical times” (Ilan Pappe, The Ethnic Cleansing of Palestine, 2008). The planned ethnic cleansing by Ben Gurion in 1947-48, which forced the fleeing of 750,000 Palestinians (more than half of the native population), was deeply reminiscent of that which was ordained by Yahweh against the Canaanites: “dispossess them of their towns and houses” (Deuteronomy 19:1), and, in the towns that resist, “not leave alive anything that breathes” (Deuteronomy 20:16-17).

This dream instilled by the biblical God to His chosen people is not only racist, it is also militarist and imperialist. These verses from the second chapter of Isaiah (reproduced in Micah 4:1-3) are often held up to show the pacifist trend of the biblical prophecy: "they shall beat their swords into plowshares, their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore” (Isaiah 2:4); but in taken in context, we see that this Pax Judaica will come only when “all the nations shall flow” to the Jerusalem temple, from where “shall go forth the law” (Isaiah 2:1-3). This vision of a new world order with Jerusalem at its center resonates within the Likudnik and neoconservative circles. At the Jerusalem Summit, held from October 12th to 14th, 2003 in the symbolically significant King David Hotel, an alliance was forged between Zionist Jews and Evangelical Christians around a “theopolitical” project, one that would consider Israel, according to the “Jerusalem Declaration” published on the official website of the Summit, “the key to the harmony of civilizations”, replacing the United Nations that’s become a “a tribalized confederation hijacked by Third World dictatorships”: “Jerusalem's spiritual and historical importance endows it with a special authority to become a center of world's unity. [...] We believe that one of the objectives of Israel's divinely-inspired rebirth is to make it the center of the new unity of the nations, which will lead to an era of peace and prosperity, foretold by the Prophets”. Three acting Israeli ministers spoke at the summit, including Benjamin Netanyahu, and Richard Perle, the guest of honor, received on this occasion the Henry Scoop Jackson Prize.



Jerusalem’s dream empire is expected to come through the nightmare of world war. The prophet Zechariah, often cited on Zionist forums, predicted that the Lord will fight “all nations” allied against Israel. In a single day, the whole earth will become a desert, with the exception of Jerusalem, who “shall remain aloft upon its site” (14:10). Zechariah seems envision what God could do with nuclear weapons: “And this shall be the plague with which the Lord will smite all the peoples that waged war against Jerusalem: their flesh shall rot while they are still on their feet, their eyes shall rot in their sockets, and their tongues shall rot in their mouths” (14:12). It is only after the carnage that will world finally find peace, providing their worship of “the Lord Almighty”: “Then every one that survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the feast of booths. And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain upon them...” (14:16-17)

Is it possible that this biblical dream, mixed with the neo-Machiavellianism of Leo Strauss and the militarism of Likud, is what is quietly animating an exceptionally determined and organized ultra-Zionist clan? General Wesley Clark testified on numerous occasions before the cameras, that one month after September 11th, 2001 a general from the Pentagon showed him a memo from neoconservative strategists “that describes how we’re gonna take out seven countries in five years, starting with Iraq, and then Syria, Lebanon, Libya, Somalia and Sudan and finishing off with Iran”. Is it just a coincidence that the “seven nations” doomed to be destroyed by Israel form part of the biblical myths instilled in Israeli schoolchildren? According to Deuteronomy, when Yahweh will deliver Israel “seven nations greater and mightier than yourself […] you must utterly destroy them; you shall make no covenant with them, and show no mercy to them. You shall not make marriages with them…” (7:1-2). “And he will give their kings into your hand, and you shall make their name perish from under heaven” (7:24).

 

Les chrétiens évangéliques, pour qui la Fin du monde sonne comme une bonne nouvelle, trouvent dans le Livre de l’Apocalypse de quoi alimenter leur fantasme, avec notamment l’ange « Fidèle et Véritable » du chapitre 19, qui s’abattra sur la terre avec ses « armées du ciel », qui a les yeux « comme une flamme de feu », un « vêtement teint de sang » et, dans sa bouche, « une épée tranchante pour frapper les nations».

Général Wesley Clark révèle un plan d'attaque contre 7 pays, élaboré dès 2001.

Jacques Attali, dans son émission sur la chaîne Public Sénat avec Stéphanie Bonvicini, se prend à « imaginer, rêver d’une Jérusalem devenant capitale de la planète qui sera un jour unifiée autour d’un gouvernement mondial. »

Zev Jabotinsky écrit également : « La colonisation sioniste, même la plus limitée, doit soit se terminer, soit être menée à bien au mépris de la volonté de la population autochtone. Cette colonisation ne peut, par conséquent, continuer et se développer que sous la protection d'une force indépendante de la population locale : un mur de fer que la population autochtone ne pourra pas franchir. Voici, en globalité, notre politique envers les Arabes. La formuler autrement ne serait qu'hypocrisie. »